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Last but not least the Warrant Officers, with identical insignia to US Warrant Officers.
Warrant Officer 1: https://i.imgur.com/GJSSeis.png
Warrant Officer 2: https://i.imgur.com/6a6WZYM.png
Chief Warrant Officer 3: https://i.imgur.com/Soqjba0.png
Chief Warrant Officer 4: https://i.imgur.com/17M9T8s.png
Master Chief Warrant Officer 5: https://i.imgur.com/9SU4ae1.png
Athara magarat and San Montagna
the first one seems like your early colonization? if so how did you have such accurate data like "oh and in this year we gained 10 square miles in a moon shape"
my only complaint. this is very good
Athara magarat and Noronica
Well went home for supper and when I got back, found a used condom in the toy department at Walmart. It wasn’t there an hour ago
Must have been the people working there.
Here, the local hospitals and gov-run pharmacies hand condoms with names like "Rhino", "Panther" and "Snow Leopard" for free.
No I’m sure it was customers, probably stole it from the pharmacy
And this is why my mind thought Cougar was also a condom when Agadar first laughed about the word.
Isn't there cameras installed on the store?
Geez, what are people thinking nowadays...
In between the two, I’m giving Noronica more ancient history and will be updating medieval soon, (no changes to Khan Kirat Empire part don’t worry!).
Very good question. I am going to veer away from decentralised Pictish-inspired tribes to a more structured bureaucratic ‘state’, meaning that some accuracy could be attained due to military records and historians’ accounts.
This is much further after the Proto-Nyssic migration, so after migratory tribes had settled in the Noronnican Isles. The other colours on the map reflect movements and the establishment of major tribes during a later period, but due to very little being known about them, they are given splodges on the map as estimates to where they might have been during the time. Established borders are drawn as this new state records disputes and interactions with these tribal domains.
EDIT: I’ll also mention that the maps would be designed with the thought in mind that some historical accounts could be biased, territorial gains could be much smaller than noted, and some guesses would have had to have been made based on tribal movements or archaeological findings in areas around Noronica that correspond with certain cultures.
Dormill and Stiura and Athara magarat
Are there any open Trade Agreements / Alliances like the MSTO, CU, C6 etc ?
The RTEA is free to join, just message 
Alteran Republics. The League, being our UN expy, is also open to join. The remainder depends on your location on the map when you do join.
Athara magarat, Alteran Republics, and Verlaska
Thank you, I am located in the Four Passages to the west.
The MSTO is also another option for you to join in that case. I'm not too sure about its rival, the C6.
Revenge of Mabo's Daughters
In 942, Mahang Mabo and his small scouting party were captured before they could launch raid. Sources say that he was killed by his captors but do not mention who executed him or how. Mabo's domains were divided between his four daughters. The eldest Dhanusha established the Ipachi Hangate, the second eldest Tira gained lordship over the diverse Kirati tribes, the third daughter Kukri united the Northern and Southern Khas states while the youngest Banchari received Domanania. The Kurultai were as unsure about the next Mahang as Mabo had been and declared that whoever avenged his death would be crowned the Third Mahang of the Khas-Kirat Empire.
I need at least four nations for this...
A congregation of Ahle Tauhid members in
Sailendra, Samudera, 2017
Ahle Tauhid was founded in 1931 by Ustaz Hasballah Rasyid al-Jamoki in response to perceived liberalisations in Islamic practice in Suvurnia, but spread quickly to South Sanggar and across the isles thanks to its focus on proselytism. In the modern era, Ahle Tauhid manages a vast network of Mosques, Schools and charities across the Isles. This is funded by donations from members, which is helped by the wealth of several members.
History
The Ahle Tauhid movement began in Suvurnia in 1931. At this time, Suvurnia was part of Dormill and Stiura, and the colonial government had enacted many measures to curtail Islam's influence over Suvurnian society. Faced with this drive for secularism which was affecting the beliefs of many of the Suvurnian Muslims, many traditionalist Imams decided something had to be done. Ustaz Hasballah Rasyid al-Jamoki, a renowned jurist of the Hanbali school, formulated a declaration which condemned the laxity of many Muslims and urged Muslims to return to the principles of the religion. This declaration is seen as the beginning of the Ahle Tauhid movement. The movement quickly attracted supporters due to the reputation of Ustaz al-Jamoki and its association with the anti-Colonial movement which was gaining support.
Despite its opposition to colonial rule, the Ahle Tauhid movement did not engage in violence against colonial authorities. It gained followers, but its political activities were primarily directed against the Communists whose atheist ideology was seen as a greater threat. In 1933, Ahle Tauhid arrived in the Samuderan city of Sailendra, establishing a foreign foothold. Ahle Tauhid has remained active in Sailendra since this time. The Islamic Nation Party, which was founded by members of the Ahle Tauhid, became an active part of the Negara Kita movement and were involved in much of the independence struggle. They formed a paramilitary called the Ansarullah, which engaged Communist groups in street fights and was influential in the fight against the Torangese Revolutionary People's Republic.
INSERT INDEPENDENT STUFF
BIG BAD BESTARI BOI
NOWADAYS
Beliefs
The Ahle Tauhid are highly traditionalist in their interpretation of Islam. Their stated goal is to spread and rejuvenate Islam, as well as improve the faith of its members. This goal is based on an ayah of the Quran which urges Muslims to spread the faith and follow its precepts strictly. This emphasis on spreading the faith is manifested in the movement's approach towards dawah. In orthodox Islam, dawah is only carried out by those who are scholars and those whose own practice of the religion is immaculate. The Ahle Tauhid dismiss this, holding that any Muslim is qualified enough to spread the faith and that through proselytism they can strengthen their own faith. Ahle Tauhid have been known to hand out flyers and religious literature in the streets and to go door knocking in order to spread their message.
Ahle Tauhid members protesting against
the resignation of Fitri Nasrallah in 2018
The Ahle Tauhid movement believe in Pan-Islamism, an ideology which believes that Islamic nations should unite in order to strengthen the Islamic world and that Islamic laws should be enforced by the state on Muslims. This has been a strong reason behind Dulung's union with Suvurnia, as Dulung's population are overwhelmingly members of the movement.Most Ahle Tauhid members in Suvurnia support the Parti Jemaat Islaamiyah, as they believe in the implementation of Islamic laws.
The relationship between the Ahle Tauhid and other sects of Islam is extremely strained. They believe that Shiites and Sufis are not Muslims due to their diversion from traditional Sunni practices, which has resulted in several altercations between followers of the movement and other groups. The movement permits its members to follow any of the four main Madhabs of Sunni Islam, but the Hanbali madhab is preferred due to its strict following of the Sunnah. The Ahle Tauhid are highly politicised and opposed to socialism, which led to their repression in Samudera during socialist rule and their association with the Conservative party in Thuzbekistan.
Modern activities
Proselytism
The Ahle Tauhid movement is one of the most actively recruiting Islamic movements in the Isles, with a presence in most nations in the Western Isles. This proselytism takes many forms. Most of the Ahle Tauhid's work is at a grassroots level, as the movement encourages its members to try to convert people. The Ahle Tauhid distribute publications for free, which have been translated into most languages, and their followers use methods such as door knocking and street distribution to spread the message. This has caused issues in nations such as Athara magarat and Menna shuli, where religious proselytism is forbidden by law. There have been several high profile cases in Athara Magarat of Ahle Tauhid members being arrested for this crime.
Mosque building
Another key part of the Ahle Tauhid's operation is funding the creation of Mosques, both in the Tanahair region and beyond. This is part of their strategy of conversion, as by building their mosques they spread awareness of their beliefs. In many areas the Ahle Tauhid operate the only mosque, which means that people interested in the Islamic faith only encounter their beliefs. As the Ahle Tauhid are more conservative than other groups, their wealth and ability to build new mosques has led to several nations restricting the ability of foreign religious groups to build buildings.
Charities
The Ahle Tauhid also operate several charities. The most important of these are the Islamic Welfare Fund, which operates soup kitchens and free schools across the Tanahair region, and the International Dawah Aid Organisation, which undertakes missionary work in Orsandia, Menna shuli and several other nations under the guise of aid work.
Everyone wants some foreign funded and borderline extremist mosques being built in their cities right?
Added a bit to my northmen factbook. Slow and steady wins the race.
A congregation of Ahle Tauhid members in
Sailendra, Samudera, 2017
Ahle Tauhid was founded in 1931 by Ustaz Hasballah Rasyid al-Jamoki in response to perceived liberalisations in Islamic practice in Suvurnia, but spread quickly to South Sanggar and across the isles thanks to its focus on proselytism. In the modern era, Ahle Tauhid manages a vast network of Mosques, Schools and charities across the Isles. This is funded by donations from members, which is helped by the wealth of several members.
History
The Ahle Tauhid movement began in Suvurnia in 1931. At this time, Suvurnia was part of Dormill and Stiura, and the colonial government had enacted many measures to curtail Islam's influence over Suvurnian society. Faced with this drive for secularism which was affecting the beliefs of many of the Suvurnian Muslims, many traditionalist Imams decided something had to be done. Ustaz Hasballah Rasyid al-Jamoki, a renowned jurist of the Hanbali school, formulated a declaration which condemned the laxity of many Muslims and urged Muslims to return to the principles of the religion. This declaration is seen as the beginning of the Ahle Tauhid movement. The movement quickly attracted supporters due to the reputation of Ustaz al-Jamoki and its association with the anti-Colonial movement which was gaining support.
Despite its opposition to colonial rule, the Ahle Tauhid movement did not engage in violence against colonial authorities. It gained followers, but its political activities were primarily directed against the Communists whose atheist ideology was seen as a greater threat. In 1933, Ahle Tauhid arrived in the Samuderan city of Sailendra, establishing a foreign foothold. Ahle Tauhid has remained active in Sailendra since this time. The Islamic Nation Party, which was founded by members of the Ahle Tauhid, became an active part of the Negara Kita movement and were involved in much of the independence struggle. They formed a paramilitary called the Ansarullah, which engaged Communist groups in street fights and was influential in the fight against the Torangese Revolutionary People's Republic.
INSERT INDEPENDENT STUFF
BIG BAD BESTARI BOI
NOWADAYS
Beliefs
The Ahle Tauhid are highly traditionalist in their interpretation of Islam. Their stated goal is to spread and rejuvenate Islam, as well as improve the faith of its members. This goal is based on an ayah of the Quran which urges Muslims to spread the faith and follow its precepts strictly. This emphasis on spreading the faith is manifested in the movement's approach towards dawah. In orthodox Islam, dawah is only carried out by those who are scholars and those whose own practice of the religion is immaculate. The Ahle Tauhid dismiss this, holding that any Muslim is qualified enough to spread the faith and that through proselytism they can strengthen their own faith. Ahle Tauhid have been known to hand out flyers and religious literature in the streets and to go door knocking in order to spread their message.
Ahle Tauhid members protesting against
the resignation of Fitri Nasrallah in 2018
The Ahle Tauhid movement believe in Pan-Islamism, an ideology which believes that Islamic nations should unite in order to strengthen the Islamic world and that Islamic laws should be enforced by the state on Muslims. This has been a strong reason behind Dulung's union with Suvurnia, as Dulung's population are overwhelmingly members of the movement.Most Ahle Tauhid members in Suvurnia support the Parti Jemaat Islaamiyah, as they believe in the implementation of Islamic laws.
The relationship between the Ahle Tauhid and other sects of Islam is extremely strained. They believe that Shiites and Sufis are not Muslims due to their diversion from traditional Sunni practices, which has resulted in several altercations between followers of the movement and other groups. The movement permits its members to follow any of the four main Madhabs of Sunni Islam, but the Hanbali madhab is preferred due to its strict following of the Sunnah. The Ahle Tauhid are highly politicised and opposed to socialism, which led to their repression in Samudera during socialist rule and their association with the Conservative party in Thuzbekistan.
Modern activities
Proselytism
The Ahle Tauhid movement is one of the most actively recruiting Islamic movements in the Isles, with a presence in most nations in the Western Isles. This proselytism takes many forms. Most of the Ahle Tauhid's work is at a grassroots level, as the movement encourages its members to try to convert people. The Ahle Tauhid distribute publications for free, which have been translated into most languages, and their followers use methods such as door knocking and street distribution to spread the message. This has caused issues in nations such as Athara magarat and Menna shuli, where religious proselytism is forbidden by law. There have been several high profile cases in Athara Magarat of Ahle Tauhid members being arrested for this crime.
Mosque building
Another key part of the Ahle Tauhid's operation is funding the creation of Mosques, both in the Tanahair region and beyond. This is part of their strategy of conversion, as by building their mosques they spread awareness of their beliefs. In many areas the Ahle Tauhid operate the only mosque, which means that people interested in the Islamic faith only encounter their beliefs. As the Ahle Tauhid are more conservative than other groups, their wealth and ability to build new mosques has led to several nations restricting the ability of foreign religious groups to build buildings.
Charities
The Ahle Tauhid also operate several charities. The most important of these are the Islamic Welfare Fund, which operates soup kitchens and free schools across the Tanahair region, and the International Dawah Aid Organisation, which undertakes missionary work in Orsandia, Menna shuli and several other nations under the guise of aid work.
If this is a super conservative Islam, make it the ideology of my fascist dictator from 1937-1952 and have a following of 5 million in my nation
Unlike Hitler and gang, this one did some good before he was dragged through the streets of ashluv like a rag doll.
Tomato
You're the SoI you're supposed to know this stuff.
«12. . .21,63721,63821,63921,64021,64121,64221,643. . .24,40024,401»
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